Sunday, February 7, 2021

Peter's Mother-in-Law

 

NLT Luke 4:38-39

38 After leaving the synagogue that day, Jesus went to Simon’s home, where he found Simon’s mother-in-law very sick with a high fever. “Please heal her,” everyone begged. 39 Standing at her bedside, he rebuked the fever, and it left her. And she got up at once and prepared a meal for them.


Why is this ponderable?

The Bible provides few insights about the families of Jesus' disciples. Yet, this single reference to the home life of Peter gives us much to ponder. 

  • If Peter had a mother-in-law living in his home, was his wife still alive?
  • Was this Peter's house or was he a guest in her home?
  • Was this house the home base of Jesus and his 12 disciples whenever they returned from preaching?
  • Who were the ones begging Jesus to heal her, and why were they so concerned about her health? Were they stragglers who had followed Jesus to the house seeking a free meal or were they members of Peter's extended family who were normally fed by the ailing mother-in-law? 
  • What about Peter’s wife? She is nowhere mentioned. Leaving her out of the story is strange. It is not the way a writer would be expected to handle the incident, since a daughter usually is the one most frantic about a mother’s condition. 

To figure this out, we need to keep in mind why both Luke and Matthew have included it in their Gospel accounts. 

The authors of these two Gospels had a common purpose. They wanted to proclaim the Good News of salvation that comes from faith in Jesus Christ. In order to get this message across to people who never heard Jesus speak in person nor witness his miracles, they had to capture their attention. Citing dogma and theological dissertations would have been akin to a football coach merely exhorting his team to get a good night's sleep the night before the big game. 

So they often led the News with Human Interest stories that their readers could quickly grasp. What married man of that era did not have a mother-in-law? Many were recent widows who were taken in by sons because women did not inherit property and the concept of a Welfare State was unknown. Usually these widows reciprocated by taking on cooking and child care tasks. This "extended family" model survived well into the 20th Century, so these insights of everyday life in the time of Jesus  remained an attention grabber in our times. 

 

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